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Virginia’s Declaration of Rights, written largely by George Mason and adopted almost a month before the Declaration of Independence, proclaimed: “All men are by nature equally free and Independent and have certain inherent Rights . . . namely the enjoyment of life and liberty with the means of acquiring and possessing property and pursuing and obtaining happiness and Safety.” Clearly these words influenced Thomas Jefferson, who shortened our “unalienable rights” to include “life, liberty and the pursuit of happiness.”

How did Mason’s “possessing property” turn into Jefferson’s “pursuit of happiness?” Certainly they are not the same things. You can buy property, but you can’t buy happiness—or so the saying goes.

Americans have always believed in the value private wealth, in owning property and reaping the fruits of our labor. We also value our common wealth, resources that are shared for the good of society as a whole. The tension between these values manifests itself in debates over how much we should be taxed and how the government should spend our tax dollars.

Some see government spending—on everything from education to health care—as a path to happiness. Others think the best way for citizens to find happiness is for government to stay out of their lives. In our continuing pursuit of the third of Jefferson’s unalienable rights, we continue to debate what kind of wealth matters most.

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“It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward, forevermore.” So wrote John Adams to his wife Abigail in 1776. He was referring to July 2, the date Congress passed the resolution for independence, but he was prophetic about how festively Americans would celebrate the Fourth.

Today we get together for baseball and barbecues and fireworks beyond anything Adams could have imagined. The Fourth of July is a national holiday, but have picnics and parties overwhelmed the “solemnizing” Adams urged?

Some argue that patriotic displays have replaced actual service to our country, whether in the military or in other ways. Others worry that patriotism too easily turns into chauvinism, and that the displays of patriotism on the Fourth don’t recognize the diversity of American people and opinions.

Are fireworks the best way to celebrate the Fourth?

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The Betsy Ross story notwithstanding, Americans flew many different flags during the Revolution. We did not generally consider the flag the primary symbol of the nation’s unity until the Civil War. Since then, it has been increasingly revered. The Star-Spangled Banner became our national anthem in 1931 and the Pledge of Allegiance was recognized by the federal government in 1942, the same year the flag code became law. We celebrate Flag Day every June 14.

During the Vietnam War, the flag symbolized a nation divided. Hawks flew the flag but so did Doves, though often upside down or with stars arrayed in the shape of a peace sign. Antiwar protesters saw it as a symbol of jingoism and militarism and sometimes burned flags.

Since then—and especially after September 11—the flag has again become a symbol of our unity against terrorism. Yet we continue to debate how it ought to be used. Is burning the flag a form of free expression? What about displaying it everywhere from T-shirts to used car lots?

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